Rox Does Yoga

Yoga, Wellness, and Life

Practicing Non-Violence November 11, 2011

Filed under: reflections,yoga lifestyle,yoga philosophy — R. H. Ward @ 1:52 pm
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I’m finding more and more that yoga philosophy is seeping into my consciousness when I’m not looking. I’ve noticed lately that I’ve become less able to deal with violence in television and movies – the images really disturb me and keep replaying themselves in my brain. For example, lately I’ve been watching the second season of Dollhouse, which is incredibly dark and violent. Usually I love any show that Joss Whedon creates (like Buffy and Firefly), but this one is really bothering me. My husband and I are also watching The Walking Dead together, a show so tense and intense and dark that I can no longer watch it at night; we’ve taken to watching last week’s episode on sunny Saturday mornings. I’ve never liked horror movies and gave up watching those a long time ago, but I never had a problem with violence before – in the past I was a fan of Dexter and thought it was great, so clearly something’s changing. I’m finding myself undecided about whether to keep watching these shows. I really want to know what happens at the end, but I don’t know if I want to keep putting myself through watching them and filling my mind with dark things that don’t need to be there.

I mentioned this issue to a friend, who told me that she’d experienced something similar after she started meditating. Now she can’t watch Law & Order: SVU anymore, among other things. I wonder if many people who begin cultivating a spiritual practice (any kind of spiritual practice) experience a change like this?

For me, I think this change is a combination of a few things. First, yoga teaches non-violence in the form of ahimsa. This isn’t just refraining from violent actions: ahimsa means keeping violence from our words, voice, and thoughts as well, and what’s more, striving to bring peace to our actions, words, and thoughts instead. Ahimsa was a major inspiration behind me becoming a vegetarian – I didn’t want to bring another creature’s suffering into my body or make that suffering a part of me. So why would I want to take suffering into my mind, even if it’s only the suffering of fictional characters?

Yoga, Hindu philsophy, and Buddhist philosophy alike all teach that we are all one – that the one truth is that we’re all part of one Self, one higher Consciousness. Our physical appearances may differ, but at root we’re all the same. When you start to absorb this philosophy, the idea of violence becomes repugnant. Any violence done by one person to another hurts not just the person on the receiving end, but the do-er as well. In fact, it hurts everybody. We’re all joined, all parts of one whole. The Upanishads emphasize this again and again. It’s a concept that can be hard to comprehend intellectually, but after a while you start to feel the truth of it.

Jesus said it too: Love thy neighbor as thyself. That simple saying is easy for schoolchildren to parrot back, but it’s hard to put into practice. When you begin to believe that we’re all brothers and sisters, that the spirit in me is the same as the spirit in you and you and you, then the love starts to come more naturally. Loving your neighbor is the same thing as loving yourself! And correspondingly, the acceptance of violence dwindles.

I think this is about where I’m at in my spiritual practice, and I think this is why it’s hard for me to watch violent shows anymore. I have four episodes of The Walking Dead left to watch, and maybe five or six episodes of Dollhouse. Part of me thinks I should stick it out, finish these shows off and then be done with violent shows. But then when I add it up, that’s a good ten more hours of watching people stab and hurt each other. I’m not sure if I’m up for that.

 

Yoga and Emotions: Guilt/Shame November 8, 2011

Filed under: yoga lifestyle — R. H. Ward @ 2:44 pm
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Guilt and shame are such strong negative emotions, and it can be so easy and natural to internalize them. I’m surprised I didn’t think to write about them sooner. Guilt and shame can have a major impact on our self-confidence and sense of self-worth. Let’s do some thinking today about how we can lessen the negative effects of these strong emotions in our lives.

First, what’s the difference between “guilt” and “shame”? I tend to think of guilt as being related to my actions – I feel guilty as a result of something I did or didn’t do. Dictionary.com agrees with me, listing one definition of “guilt” as “a feeling of responsibility or remorse for some offense, crime, wrong, etc., whether real or imagined”. The “real or imagined” part, there, I think is pretty crucial. How often do we guilt ourselves over something that didn’t matter, wasn’t that bad, or otherwise isn’t worth suffering over? We imagine that our action is worse than it really is, and cause ourselves unnecessary pain. Even when we’ve actually done something wrong, we often take our guilt too far – it’s good to acknowledge our mistakes, make amends, and learn from our errors, but for some of us, guilt follows us around, continuing to hurt us long after the actual event is over.

Shame, on the other hand, seems to be less about your own actions and more about who you are. Shame carries a judgment with it – we feel ashamed when we perceive ourselves as being dirty, bad, or wrong. The dictionary mostly agrees with my made-up definition, describing “shame” as “the painful feeling arising from the consciousness of something dishonorable, improper, ridiculous, etc., done by oneself or another”. The words “dishonorable”, “improper”, and “ridiculous” all imply an external judgment: the person didn’t have the “painful feeling” until becoming conscious that something will decrease their social standing. Shame is all about accepting those external judgments and applying them to ourselves, punishing ourselves for being different or wrong. Guilt can have a purpose, in making us feel remorse for something genuinely bad, but shame is much less purposeful, inflicting more suffering. Shame worms its way inside you and gnaws at you, sometimes for years.

Shame and guilt often go hand in hand. A child might feel guilty about not studying for a test as well as ashamed that others will think he is stupid when he fails the test. Someone who feels ashamed of being overweight would be more likely to feel guilty over having a slice of cake. In both of these examples, the person feels guilty over their actions, a perceived offense/crime/failure (not studying, eating cake), and ashamed about who they are (“stupid” or “fat”), judging themselves the way they think others will judge them.

So, shame and guilt work together and prey on our insecurities. To fight them in a yogic way, we should strive to cultivate the opposites of guilt and shame: compassion, forgiveness, and self-love. We know rationally that everyone makes mistakes, but we find it difficult to be kind to ourselves when we make mistakes. Being compassionate means forgiving ourselves when we mess up – we still have to examine our choices and learn from our mistakes, but we don’t need to dwell on them. We can let go and forgive, the way that we forgive the people we love when they mess up, and the way we hope they forgive us.

And we know that no one is perfect, that every person on this planet is flawed and has weaknesses, but we don’t want to accept this truth about ourselves. Further, we don’t want to accept that we’re worthy of being loved, flaws and all. Loving ourselves means that we love all the parts of ourselves – not just the smart, strong, pretty parts, but the parts that are weak and sad and small. We can’t grow, learn, or become better people if we don’t recognize and acknowledge our flaws. Someone who dwells in shame, trying to hide the bad things about herself, is suffering more and is less able to grow than someone who accepts her flaws without judgment and loves herself anyway. If we don’t love ourselves, it becomes so much harder for others to love us. Our shame becomes a self-fulfilling prophecy: when someone leaves us, we say “See? He couldn’t stand to be with someone like me!” And we miss the point that whatever it is that we’re ashamed of in ourselves – weight, looks, family history, past actions, whatever it is – probably would have been okay with the other person if it had been okay with us.

Pay attention to your inner monologue for a day or two, and notice when you’re feeling guilty or feeling ashamed. Maybe you just feel the feeling abstractly, without any specific event attached to it – this happens to me all the time and it can be really subtle. So notice when you’re feeling this way, and say to yourself, “Hey! What am I feeling guilty about?” Actually examine the feeling and see where it comes from. Maybe you said something silly at a meeting at work or forgot to pack your child’s lunch; maybe someone made a comment that pinged on something you feel sensitive about (for example, a colleague’s thoughtless remark about fat people). When you find yourself dwelling on something like this, take a moment to forgive yourself and to love yourself. Actually say those words to yourself, out loud if you can: “I forgive myself for that. I love me anyway.” Taking a moment to diffuse the negative feelings with positive ones will have an impact on your mood, your day, and your interactions with other people.

 

Yoga for Better Sex Sequence November 2, 2011

Filed under: yoga,yoga lifestyle — R. H. Ward @ 1:41 pm
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This sequence of poses will get you moving and warm up all the necessary places for a great time in the bedroom! For each pose, I’ve included a brief explanation of what it does and how it can improve your sex life.

child’s pose relaxing, centering
cat/cow tilt

 This pose wakes up the spine, stimulating the natural flow of energy through the chakras and strengthening the pelvic floor muscles. Also, being familiar with the subtle movements of the pelvis will help in the bedroom.
downward dog Downward dog stretches and strengthens the entire body!
forward fold Forward folds open up the back and massage the internal organs.
5 half-salutes Half-salutes are meditative, promoting focus and awareness of the present moment.
2 full salutations The sun salutation is a series of poses linked together gracefully. Sun salutations serve to limber up the body for yoga practice. The poses in the sun salutation alternately stretch, expand, and contract the entire body, making it great for overall health, fitness, and stamina.
goddess pose Standing poses are good for overall fitness, strengthening the entire body, especially the legs, and building heat in the body. These poses really stretch and work the thighs and hips, as well as toning the extended arms, and standing poses help to improve stamina too.
warrior 1
warrior 2
triangle
side angle
half moon Half moon pose opens the hips and includes a balancing element.
Repeat standing sequence, other side
crane pose Balancing poses encourage a calm, focused mind, improve concentration, and remind us to stay in the present moment.
tree pose
squat (transition to seated) Squatting is excellent work for the pelvic floor muscles and also opens the hips.
cobbler pose This pose increases blood flow to the pelvis and opens the root chakra, which helps to cleanse and energize the sexual organs. The pose opens up and promotes greater flexibility in the hips.
boat pose This pose warms up the core and gets blood flowing in the pelvic region.
wide-legged forward fold This pose works and stretches the hips, thighs, and groin and opens the root and sacral chakras, and it increases blood flow to these regions.
locust pose This pose opens the chest and heart center, and the act of lifting and squeezing the legs stimulates the sexual core.
bridge pose This pose stretches and elevates the pelvis, hips, and thighs. It’s also a chest and heart opener.
reclining spinal twist Twisting wrings out the toxins from our internal organs, promoting good health.
savasana Savasana is the most important yoga pose for healthy sex. In savasana we learn how to relax, how to be in the present moment, and how to be comfortable with the stillness within yourself, which is what will allow you to connect deeply with another person.
 

Meditation: Minding the Gap October 28, 2011

Filed under: meditation,yoga lifestyle — R. H. Ward @ 1:08 pm
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So I’m not making a lot of progress in reading Yongey Mingyur Rinpoche’s The Joy of Living, because every three pages he says something amazing and I want to go write a blog post about it. Today, what inspired me is the idea of minding the gap.

In London, there’s a gap between the subway platform and the train, such that when you get on the train you have to pay attention as you step over the gap. There’s also a gap between one thought and the next thought in our minds. Most of the time, we coast right along from one thought to the next to the next, not even noticing the gap in between, just the way that a frequent subway traveler steps right onto the train without looking at her feet. But the gap is still there, and being mindful of it can help us be safer on the subway and more present in our daily lives.

Rinpoche tells us that it can be a form of meditation just to notice the gap between our thoughts. He writes,

Watching thoughts is a bit like running to catch a bus. Just as you reach the bus stop, the bus is pulling away, so you have to wait for the next bus to come. In the same way, there’s often a gap between thoughts – maybe it lasts for just a split second, but still, there’s a gap. That gap is the experience of the complete openness of natural mind. (163)

When we meditate, we can just rest our minds in conscious awareness. Thoughts will come and go – there’s no way to stop them. We just pay attention to the thoughts and notice the gaps between them, and see what it feels like in that gap. The complete openness of natural mind! Sounds nice. Rinpoche goes on to say that, when you practice paying attention to that gap, you can start to extend it, to put a little more time between one thought and the next, spending a little longer resting in your natural mind. Like any other type of meditation, recognizing and resting in the openness of our natural mind will help us develop calm, peaceful attitudes that we can carry throughout the day.

Rinpoche uses another metaphor that I like a lot: that of watching TV or a movie. He writes, “On the TV or movie screen, lots of things may be going on, but you are not actually in the movie or on the TV screen, are you? There’s a little bit of space between yourself and whatever you’re watching” (165). In the same way that movies and TV shows (and commercials!) play on our TV screens, thoughts play across our minds. We can become very wrapped up in our thoughts, just as we’d get wrapped up in a good movie, forgetting that we’re not actually part of the action. Then we hear a noise, the phone rings, or we run out of popcorn, and suddenly we’re back in the living room in the present moment, not a part of the movie after all.

Our thoughts sweep us up and carry us away in the same way that movies do, but if we’re able to take a step back from the Thought TV and come back to the present moment, acknowledging the gap between our thoughts and us, we can avoid getting all worked up. After all, movies are really fun to watch, but they can be intense, scary, and upsetting too – and it’s the same with our thoughts. Sometimes part of the fun is getting caught up in all the emotion, but our goal in meditation is to keep our minds calm and peaceful. That doesn’t mean we have to stop having thoughts and emotions, or stop enjoying the thoughts and emotions we have. We’re going to have thoughts and emotions no matter what. But if we can mind the gap between one thought and the next, between our thoughts and ourselves, we can learn to live with a little more peace and calm. It’s one more technique we can use in our meditation practice and our yoga practice.

 

Yoga for Great Sex, Part 2 October 27, 2011

Filed under: yoga,yoga lifestyle — R. H. Ward @ 1:30 pm
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Last time, we talked about yoga’s physical benefits for your sex life. Today we’ll talk about the mental, emotional, and spiritual benefits of yoga and how they can help improve your connection with both your partner and with yourself.

First, yoga opens the heart. Practicing yoga increases our capacity for love and compassion. Having a more open heart allows you to connect more deeply with your partner. It also allows you to be more compassionate with yourself. Many people, especially women, are overly critical of themselves in sexual situations, constantly thinking about their bodies in a negative way, worrying about whether they’re doing it “right”, but developing more compassion can help such people to let go of that negativity and worry and just enjoy themselves.

For many people, yoga leads to increased confidence. You have a healthier, stronger, fitter body, so you feel more confident and more attractive. Yoga also helps us become emotionally stronger and more in touch with our true Selves, leading to an inner confidence that shines forth. And confident people are sexy!

Yoga and meditation teach us about awareness and mindfulness, and help us develop the ability to be present right now. This is a really important skill in the bedroom, too. For the person who has a tendency to worry about how she looks or what she’s doing during sex, focusing on being present right now can help her to set those worries aside and just enjoy the moment. And for the person who is easily distracted (who finds her mind wandering off, thinking about what she needs to get at the store tomorrow), cultivating that mindful awareness can bring her attention back to the present moment where it belongs.

Yoga also reduces stress by helping us to truly relax. Stress is one of the major factors that keeps us from wanting to have sex in the first place, and from fully enjoying it when we do have it. But in yoga, we consciously relax the body and release tension. When we’re able to do this in the bedroom, that enables us to have more fun and build a better connection with our partner.

Later on, I’ll post about some specific yoga poses that have hidden power to benefit our sex lives (I’ve already covered Cobbler Pose), as well as a sample sequence you can do to get warmed up for a fantastic romantic evening. For now, here’s a quick sampling of some common types of yoga poses and what they can do for us:

  • Heart-opening poses, like cobra, camel, or bridge, help us to develop compassionate hearts
  • Standing poses, like the warriors or triangle, contribute to the overall health of the body and help to build strength, heat, and energy
  • Balance poses help us learn to focus on mindfulness and being present
  • Poses that involve squatting strengthen the pelvic floor
  • Relaxing poses like child’s pose or legs-up-the-wall help us learn to calm our minds and relax
  • Savasana, of course, is the most important pose in yoga as well as for improving your sex life, because savasana teaches us how to relax, how to be in the present moment, and how to be comfortable with the stillness within yourself, which is what will allow us to connect deeply with another person

In yoga, we learn that true happiness comes from within. When you’re practicing yoga, you’re in touch with your spirit and able to open your heart and share yourself with another person. Sex then becomes much more than an experience of momentary physical enjoyment, when two people are able to share not just their bodies but their true Selves.

 

Yoga for Great Sex, Part 1 October 26, 2011

Filed under: yoga,yoga lifestyle — R. H. Ward @ 1:41 pm
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It should come as no surprise to my readers here that yoga can improve your sex life (after all, it improves just about everything else!). But what might be surprising is just how many of yoga’s many benefits do translate to the bedroom. It’s not just about flexibility and physical fitness: there are a myriad of other physical benefits, along with mental, emotional, and spiritual benefits. The truth is that all the things in yoga that prepare us for meditation also prepare us for great sex and for connecting deeply with another person. This blog series will discuss the many benefits of yoga for sex and examine how some familiar yoga poses can pay off in the bedroom.

First, let’s look at the physical benefits.

  • We all know that yoga improves the body’s strength, flexibility, coordination, muscle control, and overall health and physical fitness. People who are physically healthy, strong, and flexible will be able to perform better and have more stamina in the bedroom.
  • In addition to overall fitness, yoga specifically targets core strength and works the muscles of the pelvic floor, which are the muscles used during sex (see my recent post about the pelvic floor to learn more about how these muscles work and why they’re important). Having strong, flexible pelvic floor muscles will lead to a good sexual experience for both partners!
  • Doing yoga also gives you more energy. When you’re holding a difficult yoga pose, powering through it even though you’re struggling, you’re using tapas, which builds heat and energy in the body. Also, yoga opens and balances the chakras throughout the body, which leads to a better flow of energy. And more energy equals more passion!
  • The flip side of having more energy during the day is getting better sleep at night. Studies have shown that people who practice yoga do sleep better. Getting the sleep your body needs means that you’ll be well-rested and ready to do other things in the bedroom besides sleep.
  • Yoga also promotes self-knowledge, including a better knowledge of your own body. There are two consequences of this:
    • First, you become more aware of physical sensations in the body, which can lead to just plain enjoying sex more!
    • You also develop a better understanding of subtle physical movements. When we learn how to make tiny adjustments in the body in order to perfect our alignment in a yoga posture, we can then use that knowledge to make the same sorts of small movements during sex, which can turn a good sexual experience into a great one!

Next time, we’ll start talking about the mental, emotional, and spiritual benefits of yoga and how they apply in the bedroom (or, as was suggested to me during my presentation, wherever you might choose to get frisky!).

 

Yoga and Emotions: Laziness October 25, 2011

Filed under: yoga lifestyle — R. H. Ward @ 1:40 pm
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Next in our yoga and emotions series, we’ll talk about laziness. I actually feel like I talk a lot about laziness here on the yoga blog (at least three times in the last two months!), and sometimes I worry that that might not be all that fun for you, dear readers, but I’ll tell you a secret. I write about laziness so often and so strongly because I feel like laziness is a major problem for me in my life, one that I’m constantly battling against. When I write here about laziness, most of the time I’m really trying to encourage and inspire myself in addition to all of you. I figure that we all have this tendency to be lazy – if I feel like I’m constantly fighting against it, you might be too, and maybe writing about it here will help all of us on the journey.

So what are some yogic techniques for dealing with laziness? Patanjali would tell us to think of the opposite of laziness, which could be activity or movement (i.e., get up and do something!). When we feel lazy, we need to get up and do something productive – while it is okay to be lazy sometimes and take some time for relaxation, we can’t make that a life habit, or we’ll never move forward with our goals and dreams. Anything from taking a walk to calling a friend to making dinner can be something we can do to get moving. It doesn’t have to be something big, as long as you do something! Sew that missing button back on your jacket, read that interesting-looking article you clipped from the newspaper two weeks ago, or write that letter to your friend far away – even something that feels sedentary can be a way to move past laziness, if it’s something you want or need to do, and then you’ll feel a sense of accomplishment once it’s done that may inspire you to do more.

But maybe you feel stuck there on the couch. How do you actually get yourself in gear? Another opposite of laziness could be discipline/tapas. If you make a disciplined plan for yourself and then stick to it, you’ll be less likely to fall back into laziness.In the Yoga Sutras, Patanjali writes, “Practice becomes firmly grounded when well attended to for a long time, without break and in all earnestness” (I.14). This to me is the definition of discipline. (I wrote this sutra on an index card and I carry it around with me.) Making a plan for yourself, carrying it out day after day, and putting meaning into the work – this is the way to conquer laziness, because this is how to form a healthier new habit. The first week you try to be disciplined with yourself will be hard; the second week will still be difficult, but it might be just a little bit easier. Two months later, it’s become a habit, and two years later, it’s not even something you think about anymore, just a part of who you are.

When working to fight against laziness, it’s important not to be too hard on yourself. Sometimes we all fall a little short of our goals, and when that happens, don’t beat yourself up about it – be gently and understanding. We forgive other people all the time, so why not ourselves? Remember that yoga teaches discipline and practice and hard work, but also non-violence and compassion. It’s our job to find a balance: working hard but not so hard that we hurt ourselves, acknowledging our errors and failings but keeping an attitude of compassion.

 

Yoga and Emotions: Worry October 21, 2011

Filed under: yoga lifestyle — R. H. Ward @ 1:58 pm
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Today in our series on yoga and emotions, we’ll talk about worry. On the surface, worry seems primarily like an action, a verb – we all worry sometimes. But worry is also an emotion and a state of mind. How do you feel when you’re worried? Tense, stressed, maybe short of breath? And it’s not as if worrying is an action or task we can complete like washing dishes – when the dishes are clean, you’re done, but there never seems to be a natural time to finish worrying. It can fill our minds and consume our energy for hours or even days. And worry, unlike dishes, is all in our minds. It may not feel like it, but we have control over whether or not or how much we worry. Let’s consider some tactics to free ourselves from worry.

Much like fear, worry can be combated with faith. If we have faith that things will turn out as they’re meant to, then we don’t have to worry about them. Also, like fear and anger, worry can be soothed with breathing. Calm, deep, conscious breathing will slow us down and help us relax when we’re all worked up with worry.

When we worry, we get caught up in concerns about the future. Therefore, a good way to combat worry is to focus on the present moment. Bring your attention away from what could happen and notice what’s actually happening right now. Go for a walk and really pay attention to the air on your skin, the color of the sky, what plants are blooming on your neighbors’ yards. Cooking and gardening are good practical tasks that help us stay in the present moment because we have to pay close attention to what we’re doing right now – otherwise we’ll burn dinner or pull up the flowers!

Try a little meditation to help with worry. It may take a while to calm your mind or feel like you’re getting anywhere, but meditating is the ultimate exercise in living in the present moment. A tranquil meditating mind has no room for worry!

If you have children, go play with them. Play is a wonderful way to bring yourself into the present moment, because you can’t play well at any game if your mind is elsewhere. A physical activity like joining a sports team or taking a dance class can be helpful for worry, too: our bodies need physical activity, and getting that activity from playing soccer or tap dancing introduces some play and fun that help us to relax. Plus you’ll make connections with other people – talking with someone can certainly help to reduce worry or put it in perspective.

Trying some of these tips can help you to worry less, and may even make your days feel happier!

 

Listening Meditation October 19, 2011

Filed under: reflections,yoga lifestyle — R. H. Ward @ 1:37 pm
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In the book The Joy of Living, Yongey Mingyur Rinpoche provides several different, simple meditation techniques. One of my favorites is his meditation on sound (pages 151-152).

Come to rest in a comfortable seated position as for any meditation. Let your mind rest for a few moments in a relaxed state, and then gradually allow yourself to become aware of the sounds happening near you. Depending on your location, these could be sounds like cars driving past, airplanes overhead, the hum of the refrigerator, birds chirping, or just the sound of your own heartbeat and breath. You may want to play a recording of natural sounds or some soothing music, and that’s fine too. Listen to the sounds happening around you. Don’t try to identify each sound or focus on a specific sound – just be aware of the sounds you hear without assigning meaning or value to them. Be in the present moment, cultivating “a simple, bare awareness” of each sound as it comes to you.

You may only be able to focus on the sounds around you for a few moments before your mind wanders, and that’s okay. When you catch your mind wandering, just bring it back to a calm and relaxed state again for a few moments, and then bring your awareness back to the sounds. Alternate between resting your attention on sounds and letting your mind just rest in a relaxed state.

One of the things that I find challenging about this meditation is listening to the sounds without assigning meaning to them. For example, meditating after a rainstorm, I heard the sump pump kick on in my basement. Immediately I recognized it as the sump pump and realized that water must be coming in the basement, and the fact that the pump kicked on meant that my basement would stay dry. All of that meaning occurred to me when I heard the sound. I’ll also often hear my husband moving around upstairs, and when I hear his noises, I can’t help but smile since I do kind of like him a lot. But working with this meditation, we’re trying to open our minds and listen without generating the emotional response. Building that skill fosters in a small way the sort of non-attachment that is the goal of yoga and meditation.

The monk and peace activist Thich Nhat Hanh also writes about sound in his book Peace is Every Step. He notes that a bell is sometimes used in meditation practice, as a call to stop the mind from wandering. The sound of the bell brings you back to your true Self. Hanh suggests that any sound, even an unpleasant sound, can have the same effect if we let it. Hearing a siren, or a barking dog, or the sump pump kicking on, we can think to ourselves, “Listen! Listen! This beautiful sound brings me back to my true Self.” I love this idea. We can separate the fear, annoyance, or frustration we usually feel when we hear an unpleasant sound and instead feel peaceful. “Listen! Listen! This beautiful sound brings me back to my true Self.” I want to think that all day long.

 

Yoga and Emotions: Fear October 17, 2011

Filed under: yoga lifestyle — R. H. Ward @ 1:34 pm
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Welcome back to our ongoing series on using yoga techniques to deal with strong emotions. Today we’ll be talking about fear. Like anger, fear can arise suddenly and powerfully. The way we respond to fear can have major consequences in our actions, our dealings with others, and even in the way we set goals and plan for the future, since fear of failure can be paralyzing. How can we combat fear?

Patanjali would tell us to think of the opposite, positive emotion when fear comes up. Many people think the opposite of fear is courage or bravery, but that’s not really true – courage is taking action despite your fear. The greater the fear, the more courage is needed!  The opposite of fear isn’t bravery, but rather faith. Think about it: common fears are that others will fail us, that we will fail ourselves, or that an unpredictable disease, accident, or disaster will befall us. But by cultivating faith, we can reduce those fears. We can develop faith in ourselves, that we’ll work hard and live up to our potential to achieve our dreams. We can have faith in others, trusting that other people will do their jobs, act with integrity, and not let us down. And above all we can put faith in a higher consciousness. It can be God or science or nature or the universe, or simply faith in an unchanging reality beyond the ever-changing physical world. That sort of faith can give you the strength and determination to push past your fears, because you truly believe in something larger than fear.

Think of someone you know with an unshakeable faith in something. Most of us know a person like this. We’ll see such a person persevere through the worst of circumstances, because they truly believe that there’s a plan and a reason in all of it and that they’ll emerge from the hardship better than before, having gained something they needed. Their faith enables them to have great courage.

Now think of a time when you were truly brave. Maybe you did something you didn’t expect to do, or you did something without thinking. It doesn’t have to be something dramatic – it could appear quite small and ordinary to a casual observer, but for you it was an act of courage. How did it feel in the moment when you committed that act? And how did it feel afterward when you made it through?

When you feel fear, call to mind that moment when you were brave. Remind yourself of how resourceful and courageous you can be – that you do have the ability to face your fears. Cultivate that faith in yourself, and see how it helps you move forward.