Rox Does Yoga

Yoga, Wellness, and Life

A missed meditation August 8, 2011

Filed under: meditation,reflections — R. H. Ward @ 2:45 pm
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This weekend, I missed my regular meditation practice. I managed to meditate 40 days in a row – every day even while I was packing, moving, and hosting out-of-town guests – but I missed this Saturday. It wasn’t on purpose. Some friends were stopping by first thing in the morning, so I got up early, got myself showered and dressed, had some breakfast and made muffins to offer to my friends. My only rule for meditation is that I meditate before I leave the house in the morning, so I planned to meditate after my friends left. But then they ran late getting to my house, then they left later than we’d planned, and I knew I had to leave to go visit my parents, and I just grabbed my things and ran out the door. Completely forgot about my meditation. I didn’t realize until much later in the day, when I was heading home from my parents’ house, and I felt too tired and dispirited to try to meditate then. I felt like a company with a worker’s comp injury, changing the sign from “40 days with no injuries” back down to zero. Total failure.

In his book Passage Meditation, Eknath Easwaran advocates for meditation every day. He states that the only failure in meditation is the failure to meditate faithfully, and he quotes a Hindu proverb that says “Miss one morning, and you need seven to make it up.” He also quotes St. John of the Cross: “He who interrupts the course of his spiritual exercises and prayer is like a man who allows a bird to escape from his hand; he can hardly catch it again.” (pages 61-62) Mr. Easwaran advocates for putting meditation first above everything else, whether you’re on a jet, in a sickbed, or best by personal anxieties and problems.

Of course, knowing me, I started to make myself feel guilty about missing my practice. Clearly I’m not putting my meditation first if I could forget it so easily! 40 days in a row, and I ruined my record; now I’ll practically have to start over at the beginning. But in the grand scheme of things, missing one practice is not the end of the world. I do try to follow Mr. Easwaran’s good advice, but he also advocates for a full half an hour of meditation practice every day. I do five minutes and feel pleased that I managed to fit it in. And Mr. Easwaran also writes that we should be gentle in dealing with the mind during meditation. He writes that the mind “actually wants you to become angry and start scolding, because then it won’t have to return” to the meditation practice (page 45). He’s right – if I keep feeling upset and angry that I missed a practice, that’s going to carry over the next time I sit down to meditate. Instead, I need to be gentle and understanding with myself. I just forgot. It happens. Sure, I could have gotten up extra early to make sure to do meditation before my friends came, but I was tired from being out late the night before. (And why was I out late the night before? Yoga class!)

I’m doing the best I can, and it doesn’t matter how many days in a row I meditate, just like it doesn’t matter how many days in a row I floss. If I floss most days but skip it one night when I’m particularly tired, that doesn’t set me back to the point before I started flossing. And there’s no point to counting the days, really, it just makes me feel worse when I miss. In 2010 I flossed every day for 109 days in a row (see, I get weird about counting stuff like this) and then I ran out of dental floss and forgot to buy more, and I was really upset, but you know what? I bought more the next day, and that was in April of 2010, and I’m still flossing almost every night. I didn’t get a cavity because I missed that one time, and missing that one time didn’t mean that it was over for me and flossing. It’s the same way with meditation. I just need to stop counting, because counting the days when I do a thing puts more emphasis on the times when I miss, and in fact counting becomes almost like a good luck charm, like I’m doing the thing just so I won’t screw up my count. Better to do the thing every day because it’s right to do it every day.

Of course, it’s one thing to think these healthy thoughts to myself, and something else to really believe it. My head will say, here are 114 reasons why it’s okay, and my heart will whisper, you say all that, but we both know I’m really a jackass. I just have to keep working to believe it and keep telling myself the healthy things until I do believe them. I go on self-induced guilt trips all the time: Saturday’s was meditation, Sunday’s was chipping my brand-new manicure, and I’m sure I’ve got another one coming up any time now. And I hate guilt trips. The real truth (satya!) is that if I keep working hard and doing my best, I will make progress, and little failures are only that: little. It’s my overall hard work and attitude that really matter.

 

yama/niyama redux / I-should-be-better syndrome June 20, 2011

I’ve been thinking a lot about the yamas and niyamas lately. Remember those? My first big assignment as part of my yoga teacher training was to read and think about the yamas, a set of five practices of self-restraint, and the niyamas, a set of five observances. After spending March and April reflecting on these things, I thought they’d be pretty ingrained in me. I was hoping I’d naturally remind myself to practice them throughout the day, and that I’d start to see my thought patterns changing.

Well, as you all know, I’ve done a lot of stuff during the past month or so, but consciously practicing the yamas and niyamas has not exactly been up there on the list. I think I still work on ahimsa pretty consciously (and I figure, if I’m only doing one of them, that’s the right one), but paying attention to and trying to improve my thoughts and my behavior is important for every single day, not just days when I’m supposed to be studying it. This is kind of the yogic equivalent of the ten commandments here. Don’t harm others, be truthful and generous, be moderate and balanced; be pure and simple, content, and disciplined; study hard and well, practice devotion. Be mindful. If I’m not paying attention, how can I say I’m being mindful?

Thinking back, I can say that even without being fully cognizant of the yamas and niyamas, I think I did a pretty good job of following them. I think I’ve been better about practicing non-violence in my words and in my thoughts. I’ve had the opportunity to be generous with my time and my support, and I think I’ve done a good job of that. I’ve studied hard and worked hard in my yoga practice. I’ve been very accepting and content with where I am in my life right now (although admittedly my life is pretty spectacular at present).

My husband F, with his usual impeccable sense of timing, sent me this great link the other day: Six Ways to Deal With I-Should-Be-Better Syndrome. This fits right in with thinking about the yamas and niyamas.

I’ve actually posted about my own experiences with I-Should-Be-Better Syndrome before, and I already try to do many of the things Amy Johnson recommends in her blog post: striving to be honest and truthful (practicing satya) and breathing (which, I’ve learned this month, is something we could all benefit from being more aware of). I also like her awareness that this is a universal issue – in Buddhism and in yoga, you work to feel compassion for everybody, every living creature, even that nasty parking attendant, even yourself, and if we understand that everyone is striving to be better, that it’s not just us, then that helps us to love everybody a little bit more, including ourselves.

I like Johnson’s practical, no-nonsense approach to this very emotional and personal issue. It’s hard to admit that you think you should be better, because really, you don’t want anyone to notice that you’re not already super-great. We feel shame when we get into I-Should-Be-Better mode, and it’s natural to try to hide shame. But being honest with yourself about these feelings is the first step to moving past them and feeling more content, more satisfied, and more peaceful, and that’s what the yamas and niyamas are all about.