Rox Does Yoga

Yoga, Wellness, and Life

Being the Best July 6, 2011

Filed under: reflections,yoga,yoga lifestyle — R. H. Ward @ 10:07 pm
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One thing I’ve been thinking about a lot lately is what it means to be the best. Ever since I was a little kid, I’ve had a thing about being the best – maybe it’s because my generation was always told we could do anything, maybe it’s because as a child I learned quickly in school and got used to being praised. Whatever it was, it meant that whenever I was good at something, I wanted to be better, wanted to conquer it (or at least to feel like I could conquer it if I weren’t so busy conquering other things). In middle school when I got straight As in everything but science, in which I got a B+, instead of accepting that as good enough, I studied hard and pulled the grade up. In high school, I took geometry and algebra II at the same time so I could catch up and do AP calculus my senior year. In college I did exhaustive library research for all my papers, filling my dorm room with stacks of inter-library loan books. In everything I’ve chosen to pursue, I’ve always challenged myself to excel, to be the best.

Of course when it comes to yoga I do this too. A slow hatha practice wasn’t enough for me, I had to push myself in a tough vinyasa sequence. If there was a complicated, difficult pose, I was going to work hard until I could do it. A beginners class was fine for beginners, but I was an advanced student. When I decided to do my teacher training, this focus came up there too. Of course I would want to teach advanced classes, being that I was so advanced myself.

Through the teacher training program and even just in practicing at EEY, I’ve experienced a major attitude shift in my personal practice. When I signed up for teacher training, I thought that the classical hatha program wasn’t exactly what I’d wanted, and I was a little sad that I wouldn’t get to do the more vigorous vinyasa practice that I liked, but that didn’t mean I couldn’t still teach vinyasa after I was certified. What I’ve found is that a classical hatha class challenges me in completely different ways than a vinyasa class does.A few weeks ago, I went to a vinyasa class at a different studio for the first time since starting the TT program, and it was too fast for me: I missed having time to linger in each pose and really appreciate how my body stretched. I built up a sweat, sure, but I didn’t feel my muscles burning the way I do in hatha class. Having to hold the pose a little longer works the muscles differently.

The TT program has also made me more humble. I’ve realized that a lot of poses are hard for me such that the most basic pose is all I can manage, and I can’t even think about the more challenging variations; there are many ways in which I could be stronger, more flexible. There’s a lot to learn for everyone in a beginners yoga class, no matter what level you’re at, and I’m finding that I really enjoy beginner yoga class because it helps me stay strong on the basics. I’m learning that I don’t have to be the best at yoga – that there’s not even a “best”, only what my body is capable of doing today.

What I’ve really learned is how much yoga is a part of my full life, not just a workout. I crave my yoga time not just because it feels good physically, but because it keeps me calm and centered. I don’t need to do fancy poses or wrap my leg around my head because it’s not about that. I don’t know if I realized that as much before I started TT. I wanted to be a yoga teacher because I love yoga so much and I really want to share yoga with everybody, but I noticed that teaching advanced vinyasa classes doesn’t so much jive with the “sharing yoga with everybody” mission. Sharing yoga with everybody means teaching beginner classes, period. I’ve always said too that I want to teach yoga to older people, but older people often have physical problems that mean they need the most basic level of beginner yoga. There was a disconnect in what I saw as my mission, and I can see that now. I’m really excited about teaching yoga to people who’ve never done it before, and I’m much less interested in teaching advanced level classes. I’ll teach ’em, of course, but I’m psyched about working with beginners. Being “the best” teacher doesn’t have anything to do with how flexible I am compared with others. To be the best yoga teacher I can be, I just have to share my passion.

 

June Teacher Training Weekend: Saturday: pratyahara, meditation, and teaching practice June 29, 2011

In Saturday’s teacher training class, we continued our discussion of relaxation and moved on to pratyahara and meditation.

Pratyahara refers to the drawing-in of the senses. It’s a gateway to higher levels of consciousness, which makes sense when you think about it, because it’s our senses that distract us from meditation and spiritual practice. We want to look out the window, we hear a strange sound, we adjust our clothing or shift around, something smells funny, and it all leads to distraction, whether you’re in a church or on your yoga mat. Our senses exist to protect us and help us to survive, but in the modern day and age, we rarely need to rely on our senses for survival anymore. Drawing in the senses, blocking out the outside world, can help us to focus on our meditation or spiritual practice.

J gave a great talk on meditation as well. Meditation begins with concentration, and we actually start meditation right in the middle of yoga practice as we concentrate on our asana postures. Then we take that concentration and apply it to focusing our minds. This month, I’ll be talking a lot about concentration and meditation as I practice these things every day. Here are this month’s homework projects:

  • Read the book Passage Meditation by Eknath Easwaran
  • Read book II of the Yoga Sutras (we’ve read some of this; just need to finish whatever we haven’t done yet)
  • Practice meditation daily
  • Keep a journal of my meditation practice; write a reflection paper based on the experience
  • Write up a guided relaxation sequence
  • Pose of the Month write-ups: two backbends

When I first heard the homework assignments, I was excited because I’ve wanted to do more with meditation for a long time. Then J began to talk about how important it is to practice meditation every single day, always at the same time and in the same place. This month, F and I are going to be moving to a new home – there won’t be a same time, same place for a while, at least not every day. As J talked, I began to feel discouraged before I even began. I asked J for advice, and he said, “Then practice meditation sitting with your boxes.” He said not to let the situation get in the way of my practice, and to focus on appreciating the boxes – after all, they mean we’re moving to a beautiful new home! I felt so much better and was glad I’d said something.

Saturday’s class was a big help to me because I always feel like I’m doing meditation wrong. I read a lot of books by Buddhist monks and other spiritual authors, and they always say that it’s difficult to calm the mind, but I figured, a Buddhist monk has no experience with the insanity going on in my brain. I thought I must be terrible at meditation because I keep getting so distracted. Now, though, I feel a little more reassured that getting distracted is part of the experience – that’s just what happens, and it happens to everybody. I’m not doing it wrong, and I’m actually doing it not too badly. I have a variety of meditation exercises to try this month, and I’ll share them all with you here.

At the end of Saturday’s class, we did some yoga teaching practice. J told us to pair up, but my pair decided to join with another pair into a group of four. This meant that none of us got quite as much teaching practice – instead of teaching half of the time, we each taught a quarter of the time – but the experience more than made up for this. It was really good to work with my classmates and hear their voices as teachers. We’re all getting much more confident! We also had the freedom this time to teach poses that aren’t necessarily part of J’s or N’s usual repertoire. Sarah gave us some challenging standing poses to do, and I taught some of my favorite seated poses. We’re all getting there! I don’t know if I’ll have time to practice teaching on friends and family this month, but I hope I get the chance soon.

 

June Teacher Training Weekend: Friday: relaxation/savasana discussion June 28, 2011

Friday night was the start of our fourth teacher training weekend. This month, our topics were relaxation, pratyahara, and meditation; on Friday we talked about relaxation, and savasana in particular.

In Western culture, we tend to rely on external things in order to relax: TV, computers, music, video games, alcohol, social events, all kinds of things that are external. We fill our lives with these things, telling ourselves that they help us to relax, but really when we depend on external things to help us relax, we become unable to relax without those things. In yoga, all you need to relax is yourself. Relaxation in savasana is an active, conscious process, but one that relies on nothing but your own mind and body.

Savasana, or corpse/rest pose, is the final pose at the end of a yoga class. After working hard and exerting yourself throughout your yoga practice, you come down to the floor, lie on your back, let your feet flop open and your arms rest and your eyes close. Although it’s an easy pose physically, savasana is said to be the most difficult of all yoga poses, because it’s here that you lie still, quieting and slowing down your mind. For many people, it’s incredibly difficult simply to be still; for others, it’s hard to release all the tension that builds up in the body. Many students come into savasana but can’t keep their eyes shut, can’t stop moving (maybe scratching an itch, maybe adjusting their clothing, maybe just moving around), can’t quiet the mind. I’m a victim of this too as much as anybody.

What I learned on Friday night is that savasana, like any yoga pose, needs to be practiced actively. In most yoga poses, you’re active physically; for example, in Warrior 2, I’m always thinking, is my knee right over my ankle, is my back leg straight, am I pressing through the back foot, are my arms high enough, is my core balanced, are my abs engaged. Even when I’m just holding the pose, I’m actively working to improve my posture. In savasana, you do the same work, but you do it just in your mind, working to observe the breathing and observe the mind, to let the body relax, and to learn to enjoy being still. In yoga asana practice we exert conscious effort; in savasana we enter conscious relaxation.

As a yoga teacher in training, it’s important that I learn how to teach savasana. If even I still have trouble surrendering and relaxing in this pose, then my future students certainly will. Many yoga studios, and especially yoga teachers at gyms and fitness centers, do not really teach their students how to relax, so this is crucially important for me to learn.

Savasana is valuable because it allows the body to truly relax. Did you ever have a night where your dreams were so vivid and so engaging that, when you woke up in the morning, you felt like you didn’t get any rest? The mind interprets dreams as if they’re really happening, so all night long while we dream we’re still working. In savasana, when it’s done correctly, you can properly, consciously relax. J told us about a past teacher of his who never seemed to sleep, because he got all his rest during savasana so that he didn’t need to sleep at night. That’s a little extreme, but savasana or conscious relaxation can give us that little bit of extra rest to help us feel refreshed and ready to tackle the day’s problems.

On Friday night, we talked about all these aspects of savasana. We did a little basic stretching, and then N put us into a deep relaxation. She used a 61-point relaxation exercise and talked us through it. We all left the yoga center on Friday night feeling profoundly relaxed and calm. I got a great night’s sleep on Friday night (although at least one of my classmates reported a restless night, as if the deep relaxation had thrown off her usual rest patterns). The experience made me think a lot about my usual practice of savasana, and ways to consciously improve my experience of this pose.

 

Pose of the Month: Wide-Legged Standing Forward Fold June 26, 2011

Filed under: Pose of the Month,yoga — R. H. Ward @ 1:59 pm
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Wide-Legged Standing Forward Fold 1

Wide-Legged Standing Forward Fold 2

Wide-Legged Standing Forward Fold 3

Pose Name:

Wide-Legged Standing Forward Fold

Sanskrit Name:

Prasarita Padottanasana

Steps:

  1. Begin in mountain pose (tadasana). Step your right foot back into a wide-legged stance. Your feet should be approximately 3-4 ft. apart – about the length of one of your legs.
  2. Point both feet towards the side wall and face the wall. The feet can be parallel or slightly pigeon-toed, but should not angle outwards.
  3. Placing hands on hips, come into a slight backbend, extending the front line of the body. Then keep your front torso long while bending forward from the hips.
  4. As your torso begins to come parallel to the floor, drop your hands to the floor right below your shoulders. Begin to walk your fingertips back  between your feet. If you have the flexibility, walk your hands back until your forearms are perpendicular to the floor and your upper arms parallel. Be sure to keep the arms parallel and don’t let your elbows wing out to the sides. If it’s comfortable, rest the top of your head on the floor.
  5. For an alternate stretch, you can grab the big toes with the first two fingers and thumb of each hand; wrap hands around ankles; or clasp hands behind your back and lift the arms up.
  6. Press your weight into the whole foot: don’t let the weight rest in the outside edges of the feet but press through the inner foot, and keep your weight balanced between ball and heel. Breathe deeply, continuing to extend and bend deeper, keeping the back flat and the front of the body long.
  7. Bring your hands back to center, right under your shoulders. Slowly walk your feet in until they’re hip-width apart. Bend the knees, clasp your hands around opposite elbows, and relax, shaking your head to release tension in your neck.
  8. Slowly roll up to standing, one vertebrae at a time, keeping knees bent. Your head should be the last thing to come up. Close your eyes and breathe here for a moment before returning to your practice.

Benefits:

Prasarita increases strength in legs and feet and stretches inner legs and the backs of the knees. Forward folds are beneficial for digestion and the internal organs, and can help to calm the mind. The pose can also be helpful for mild backaches and headaches.

Counterindications:

Students with lower back problems or knee problems should take care and work very gently with this pose. Pregnant students should be careful in any forward bend. Those with balance problems may want to practice at the wall and should come up slowly; those with low blood pressure should move very slowly into and out of the pose to avoid getting dizzy.

My Experience with Wide-Legged Standing Forward Fold:

Prasarita has always been difficult for me – I find it painful on my outer calves and outer ankles, and also on the backs of my knees. Because of this discomfort, I don’t usually practice prasarita at home, so I decided to challenge myself by choosing this pose to work on this month.

I was surprised to find another source of discomfort in this pose that I hadn’t known about: I realized that the pose makes me uncomfortable because my head is so close to the floor. I know that many yogis come into headstand from this posture, and I don’t yet have the confidence to do headstand away from the wall. I think prasarita makes me uncomfortable for this reason, because it brings me close to a pose that makes me nervous.

Practicing prasarita this month more intensively hasn’t caused any great changes in my experience of the pose – I still feel pain in my legs, and I still feel uncomfortable in the pose. However, I think I have a better understanding of my feelings now and can work more mindfully on the pose in the future.

 

Pose of the Month: Ardha Chandrasana / Half Moon June 24, 2011

Filed under: Pose of the Month,yoga — R. H. Ward @ 1:42 pm
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Pose Name:

Half Moon Pose

Sanskrit Name:

Ardha Chandrasana

Steps:

  1. Begin in a wide-legged stance, right foot facing toward the front of the room, arms spread wide. (For example, it can flow nicely to go from a wide-legged pose like Warrior 2 or Triangle pose into Half Moon.)
  2. Cartwheel the arms down so that the hands come to the floor on either side of the front right foot. Walk the hands forward a bit, about 6-12 inches in front of the foot.
  3. Press into the hands and the right foot, straighten the right leg, and lift the back foot off the floor. Try to lift the left leg to hip height.
  4. Extend actively through the left foot to keep the left leg raised up strongly, but don’t lock the left knee.
  5. When you feel steady, lift the left hand off the floor. You can bring the hand to your left hip and open the chest; to go deeper, raise the left arm straight into the air.
  6. Now you’re balancing on your right foot and right hand, with your left leg and left arm making the shape of a half moon. Most of your weight should be on the right foot, with your hand just providing balance as you need it.
  7. Breathe here. Focus your gaze on a point in front of you, and use your ujjayi breath to help balance. If you feel steady, you can raise your eyes up to look at your left hand.
  8. Bring the left hand down to the floor, then gently bring the left leg down. You can come back into your wide-legged stance, or you can bring the left foot together with the right foot at the top of the mat.
  9. Come back up to standing, bringing hands to a prayer at your heart.
  10. Complete the pose on the other side.

Benefits:

Ardha Chandrasana is excellent for improving balance. Because it works the standing foot strongly, it’s good for the health of the foot. The pose also benefits the core muscles and improves strength in the raised arm and leg. Half moon pose can also help with conditions like indigestion, constipation, menstrual pain, fatigue, and backache.

Counterindications:

Half moon pose may be quite difficult for someone with balance problems. Such students can try to practice the pose at the wall for added stability. This pose also puts some strain on the standing leg, so those with leg injuries should take care. If you have neck problems, keep the gaze focused on the floor and keep the neck long and even. Low blood pressure is another counterindication for this pose.

My Experience with Half Moon Pose:

I’ve hated half moon pose for years. I tend to dislike all the forward-bending balance poses: half moon, warrior 3, and standing split are all very uncomfortable, so this month I decided to challenge myself and practice half moon regularly. I’ve even been practicing the pose in the kitchen while cooking dinner! In addition to my home practice, I also attended N’s Tuesday night class several times this month, where she had us do a series of balance poses strung together, including half moon. These sequences were really difficult for me – when doing one or two balance poses and then coming down, I can do well, but several all at once without a rest was challenging.

I think that one thing I don’t like about poses like half moon is that the forward bending action makes me feel off-balance. In poses like tree or dancer, I’m standing up tall and can see what’s going on around me, but in a forward-bending balance, I’m relying on just my leg, and if I fall, my head is a lot closer to the ground. I wobble much more in half moon than I do in an upright pose like tree, even though in half moon I have two points of contact with the floor. I think the change in my center of gravity, plus the discomfort of trying to balance while bent over with my head close to the ground, have combined to make me dislike half moon pose and the other poses like it.

Working on half moon pose this month, I feel like I’ve identified why I don’t like the pose as well as the areas where I feel physical discomfort – the pose seems to put a lot of strain on my standing leg, for example. After practicing the pose frequently this month, I do feel stronger and more balanced in it. I want to cultivate a feeling of lightness and ease in the pose. Before this month, I didn’t like the pose so it was never a part of my home practice; from now on, I want to continue to practice the pose regularly and see where it takes me.

(Photo artistry by F. The yoga room is too small for him to fit all of me in one shot, so he took a bunch and collaged me together.)

 

Yoga Mob in Times Square June 22, 2011

Filed under: Miscellaneous,yoga — R. H. Ward @ 1:17 pm
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I’m postponing my previously scheduled pranayama post to bring you this: Yoga Mob Celebrates Summer Solstice in Times Square. What an amazing crowd! Here’s another longer story about the event.

Yoga Mob in Times Square

(Photo by sjunat55, courtesy of CNN iReport.)

 

Thoughts from Last Night’s Class June 15, 2011

Filed under: reflections,yoga — R. H. Ward @ 7:06 pm
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A few miscellaneous thoughts on last night’s yoga class:

  • N’s classes are a pretty amazing workout. I feel challenged in a completely different way than I do in J’s class. It’s kind of humbling, actually, because I think it’s not hard for me to get puffed up about my yoga practice, and N’s class brings me right back down to earth where I belong. It doesn’t matter how bendy or strong you are – what matters is the intention behind the practice – but really, I am not so bendy or strong as I think I am.
  • N’s class also serves to make me feel old. Last night, my back hurt, the backs of my knees hurt, my standing leg hurt all through the balance poses, and my arms hurt and wobbled all over the place. The arms are a strength thing, and clearly I’m working on that just by showing up, but the back and the knees could be age-related. N’s classes, while inspiring me to do more, work harder, and get stronger, also remind me to be careful, be mindful, and not hurt myself.
  • Speaking of the standing leg in balance poses, N had us do another balance sequence that kicked my butt again. I think the issue for me is that we’re going from balance poses where we bent forward (like ardha chandrasana) into balance poses where we’re upright (like crane and tree). Plus, putting that much pressure on the standing leg for several poses in a row without a break is really rough, and N doesn’t give us time to shake it out after we come down. (I say “without a break” but I gave myself several breaks last night, and it was still really tough.) This looks to be just one more area where I need to practice ahimsa and be gentle with myself.
  • When I find myself hurting in yoga class, or unable for whatever reason to keep up and do the pose as everyone else is doing it, I have a tendency to get angry. How long have we been holding this?!, I’ll think to myself, or Down-dog twist again? We’ve done it five times now! Last night it was really hard for me to practice tapas and work through the burn, and really hard to practice ahimsa and counter those negative thoughts with positive ones. Again, I have to turn my brain around and see this as an opportunity: a difficult yoga class is frustrating, but it’s going to make me stronger, and my negative thoughts are natural, but they give me a chance to practice some loving-kindness towards myself. If I need to rest, it’s okay to rest.
  • I hate ardha chandrasana. I really, really do. I’m practicing it more this month and I’m improving, but still. It is just Not Fun.
  • And speaking of Not Fun, someone near me in last night’s class was experiencing a gas problem. Now, I have nothing but sympathy for whoever it was – I’ve been that person before, we’ve all been that person – but it just makes the whole “deep even breathing” thing a little more difficult. Grabbing my lavender-filled eye pillow for savasana was a big relief, let me tell you.
 

Yoga Class with N June 8, 2011

Filed under: yoga — R. H. Ward @ 10:11 am
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Last night my neck was feeling back to normal (meaning: tight and full of stress and tension, but no more than usual), so I headed to the yoga center and had a great practice in N’s class. Tuesday night’s class is on the schedule as an “All Levels” class, but N seemed to know everyone in the room and she definitely taught a challenging class, the sort of class where downward dog really is a resting pose and a relief. It’s been a long time since I was so sweaty in a yoga class that I couldn’t hold on to my own slippery leg and was wiping my face on my pants. Definitely need to remember to bring a towel to N’s classes in the future!

N’s class was different from J’s typical class, maybe because I usually catch J’s class when it really is an “All Levels” class. J almost always structures his classes the same way, typically does basic sun salutations with lunges, and always has us hold the poses a long time. N’s class was more of a vinyasa flow; we did vinyasa-style sun salutations, moving on each inhale and exhale rather than holding each pose for a few breaths. I knew I was in for something different when one of the first poses we did was crow. We came back and did arm balances several times over the course of the class. I didn’t always practice an arm balance – I did crow once, but sometimes I just hung out in a squat or did leg stretches – but the other women in the room were doing crow, side crow, tripod, handstand, all kinds of cool stuff.

At one point N linked several balance poses together so we were on one foot for a while without coming down. I can’t remember the exact sequence we did, but the poses included ardha chandrasana (half moon), standing split, crane, dancer, tree, and two ardha chandrasana variations: one in which the raised arm was behind the back in a twist/bind; one in which the raised hand held the raised foot, almost like in dancer pose but with the other hand on the floor. This last I could not do at all. The balance chain was overall really tough on me and I had to keep coming back to standing split, which was the easiest of the forward-bending balances (with both hands on the floor), and after each balance chain I really needed to stretch out the standing leg. I think the fact that this sequence was so rough for me means that I need to go to N’s classes more often. N also had us do a different inversion sequence: starting in plow, lifting one leg at a time up to shoulder stand, and then working into lotus in shoulder stand, rolling out that way, and doing a lotus fish. Pretty intense stuff. I don’t do lotus so I just played with cobbler pose a bit in my shoulder stand.

To come from J’s class, which is slower paced and tends to have many beginning students, to N’s class, fast-paced, with an all-female group of students who were doing advanced arm balances like side crow and handstand and who could handle the difficult balance and inversion sequences, was really kind of inspiring. You don’t always see women doing those sorts of challenging poses, especially not ones relying on arm strength. This class was an amazing workout and I felt like I was really able to relax in my savasana, which doesn’t always happen in J’s classes. I think I may stick with N’s Tuesday class for a while rather than J’s Monday class – not because of the headstand, although that’s part of it, but because N’s classes have different things to teach me and it will be a different way to challenge myself. I do still plan to talk to J, but I think I’ll spend some time with N for a while.

 

thoughts on doing posture write-ups June 7, 2011

Filed under: reflections,yoga — R. H. Ward @ 12:52 pm
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This month we’re supposed to do posture write-ups on any two standing poses. So far, I’ve chosen the poses I want to write about: wide-legged standing forward fold, and ardha chandrasana. Both of these poses are very challenging for me in different ways. However, I’m still struggling with the idea of observing and discussing my own experience of the pose.

The first month, with the forward folds, writing about my own experience was really difficult for me. Last month, we had to write up our most and least favorite poses, so it was much easier because we were picking poses that we actually had feelings about. Now we’re back to “pick any pose in this category”, and when I think about the regular poses that I do well (for example, triangle pose, or warrior 1), I can’t for the life of me think of what I feel in these poses. When I try to pay attention when I’m doing the pose, I have no problem noticing how my body feels, but I don’t see anything specific related to that particular pose going on in my mind. Other than anatomic things (like having to be careful of my knee in triangle pose), I feel pretty much the same no matter what pose I’m doing. Calm, strong, distracted, tired: it just depends on my mood that day. No particular pose really stirs up anything specific for me. Having to do this exercise is really frustrating, it feels fake to me, I feel very resistant to it, and I will go out on a limb and say I kind of hate it.

So, this month, I am picking two poses that are challenging for me, because if a pose is physically challenging, I can talk about that and be excused from talking about my stupid monkey brain and how it’s not doing anything useful. However, this is still problematic because I just decided a few days ago which poses I would write up, and so I haven’t been practicing them all month, so I still might not have anything good to write about. I did the “I don’t have anything to write about so I’m writing about that” thing the first month and I don’t know if I can get away with it again, although in a sense, if that’s still where I’m at with this, then that’s a valid place to be. I’ll be interested to see what comments I get back from last month’s assignment, maybe that’ll help.

 

Pranayama: Ujjayi Breathing June 6, 2011

Filed under: breath,yoga — R. H. Ward @ 9:02 pm
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If you’ve taken a few yoga classes, you’ve probably heard of ujjayi breathing. If you haven’t heard the term, you might recognize it as that sort of loud, raspy, almost a little embarrassing breathing noise that your yoga teacher makes. Why, you may ask, do yoga teachers breathe funny like that? I’ll tell you how to try a few breaths at home, and then once you’ve got the noise down, I’ll tell you more about it and why it can be beneficial.

To begin ujjayi breathing, take a deep breath in through your nose. Now open your mouth and exhale while whispering the word “Ha”. Make the “Ha” last the length of your exhale; don’t vocalize the “Ha” or say it out loud, just whisper it. Do this a few times and notice how your throat constricts when you do it. Then shut your mouth. Keep thinking “Ha” and see if you can still make the same noise, with the same throat constriction, while exhaling only through your nose. Engage your abdominal muscles to help press all the air out. Got it? Now try to make the noise as you inhale through the nose too. If it helps, think “Sa” on your inhale. See if you can feel the cool air on the roof of your mouth as you inhale and exhale.

Ujjayi breathing sounds funny when you do it, but once you get past feeling self-conscious about the sound, you can use this technique as a tool to improve your yoga practice. Ujjayi means “victory”. It’s a warming breath that creates heat in the body. I feel like the throat constriction helps me to get a deeper, fuller breath. When you combine ujjayi with diaphragmatic breathing, you can powerfully cleanse stale air from the bottom of your lungs and get fresh oxygen moving through your system.

Use ujjayi breath during yoga class to help build up heat as you practice. We already know that focusing on the breath can help us to stay strong and hold poses longer; the ujjayi breath helps with that by being a nice deep breath, and having a nice deep breath makes it easier to keep the breathing slow and steady. Believe it or not, the sound helps too. Hearing yourself breathe a slow, deep, steady breath can be soothing to the mind and can help you focus.

This is why your yoga teacher breathes so loudly: she’s using the sound to calm the students and remind them to breathe. Imagine it: there you are, trying to hold your plank or high lunge or whatever pose it is that challenges you most, and you’re wobbling away, your arms or legs are shaking and you want to be done with it already. Your teacher comes over to you and makes some minor adjustment to your posture (or maybe she just adjusts the guy next to you), and of course she’s breathing loudly, slowly and evenly. Without noticing that it’s happening, you try to deepen your breath to match hers; maybe you were even holding your breath, but now you’re breathing deeply, and maybe you wobble a little less, or feel a little burst of strength to carry you through the pose.

Ujjayi breath is a breath of heat and energy and victory. Engaging ujjayi breath always make me feel determined to keep holding the pose. It’s good for tapas! Practice it whenever you can, even off your mat (if there’s no one around to look at you like you’re a crazy person), and you may find it helps with whatever you’re dealing with.